2014/15 Research Seminars
Tuesday 17 February 2015, 1-2pm
G2, 10 Priory Road
Dr Melanie Griffiths
‘Deporting daddy: Immigration Enforcement and the Family’.
Dr Melanie Griffiths
‘Deporting daddy: Immigration Enforcement and the Family’.
Thursday 12 March 2015, 4:30 pm
Venue TBC
Dr Jieyu Liu, SOAS, University of London
‘Changing Family Relations in Rural China: Gender, Migration and Familial support’.
Co-sponsored with the Centre for East Asian Studies
Tuesday, 21 April 2015, 1-2 pm
G2, 10 Priory Road
Terri-Anne Teo, SPAIS
‘Situating Muslim Identities: Representations of Singapore's Headscarf Affair'
Venue TBC
Dr Jieyu Liu, SOAS, University of London
‘Changing Family Relations in Rural China: Gender, Migration and Familial support’.
Co-sponsored with the Centre for East Asian Studies
Tuesday, 21 April 2015, 1-2 pm
G2, 10 Priory Road
Terri-Anne Teo, SPAIS
‘Situating Muslim Identities: Representations of Singapore's Headscarf Affair'
Yuiesday, 12 May, 12-1 pm
G2, 10 Priory Road
Professor Alison Bartlett, Visdtiting Benjamin Meaker Professor
'What is a feminst exhibition? Remembering Pine Gap and sites of feminist activism'
Tuesday 19 May 2015, 1-2 pm
G2, 10 Priory Road
Dr Josie McLellan, Reader in Modern European History, University of Bristol
‘Who's Holding the Baby? The History of Unpaid Work’
Thursday, 11 June 2015, 4-5 pm
*** This event has now been cancelled and will be resheduled at a later date ***
Board Room, 2 Priory Road
Dr Dominic Pasura, Middlesex University
‘Negotiating and Contesting Gendered and Sexual Identities in the Zimbabwean Diaspora’
Co-sponsored with the Centre for Ethnicity and Citizenship
Board Room, 2 Priory Road
Dr Dominic Pasura, Middlesex University
‘Negotiating and Contesting Gendered and Sexual Identities in the Zimbabwean Diaspora’
Co-sponsored with the Centre for Ethnicity and Citizenship
Tuesday 18 November
G2, 10 Priory Road
Maud Perrier, 'Reframing the Affective Politics of Empathy: Towards an Erotic Pedagogy of Conflict'
Abstract: This paper argues that the debate about the dangers of empathy in feminist studies needs to be reframed in two main ways. Firstly I suggest we need to interpret empathy and conflict as co-extensive and connected modes of ethical engagement. Such an approach also highlights the similarities in feminists’ treatment of negative emotions across three decades, in contrast to the assumption that dark feelings are being rediscovered by the turn to affect. Second, I argue that an ethics of feminist conflict needs to pay attention to its embodied dimension and starts in the classroom. Drawing on Audre Lorde’s work, I develop erotic pedagogies which go beyond the masculinist adversarial model of conflict avoiding some of the risks of paralysis and destruction. If we do this, then conflict becomes an opportunity to build more vibrant, deep and ethical relational ties that keep feminism alive and kicking. Rather than a radical affirmation of negativity this paper shows how conflict practiced with erotic power can be a transformative dimension of feminist social bonds.
Tuesday 14 October, 1-2
G2, 10 Priory Road
Karen Tucker, 'Forced Sterilisation, Participatory Storytelling and Counter Memory in Peru'
Abstract: In this seminar I’ll present some of the preliminary work and thinking underpinning the Quipu project, an ongoing collaborative project on forced sterilisations in Peru. The sterilisations took place as part of a National Population Programme introduced in 1990. The programme was supposed to provide all Peruvians with access to reproductive healthcare and birth control, including the option of voluntary sterilisation. In practice, tens of thousands of people (mainly women, but also some men, most of them poor and most of them indigenous) were sterilised through the 1990s without their consent, and at least fifteen women died as a direct result. The forced sterilisations were not addressed in the 2001-2003 Truth and Reconciliation process which investigated other state abuses in the 1990s, and attempts to prosecute the ministers believed to be responsible have also failed – the judicial case against them was recently archived for the fifth time. The Quipu project is exploring ways to enable individuals and communities affected by forced sterilisation to share their testimonies and experiences using a combination of high and low communication technologies. In doing so, it aims to facilitate the construction of collective memory and voice that challenge state-sanctioned silences and silencing on the issue.